COLLECTION NAME:
The AMICA Library
mediaCollectionId
AMICO~1~1
The AMICA Library
Collection
true
AMICA ID:
CMA_.1965.239
amicoid
CMA_.1965.239
AMICA ID
false
AMICA Library Year:
2000
aly
2000
AMICA Library Year
false
Object Type:
Sculpture
oty
Sculpture
Object Type
false
Creator Nationality:
Asian; Anatolian; Phrygian
crc
Asian; Anatolian; Phrygian
Creator Nationality
false
Creator Name-CRT:
Asia Minor, probably Phrygia (Central Turkey), Early Christian, 3rd century
crt
Asia Minor, probably Phrygia (Central Turkey), Early Christian, 3rd century
Creator Name-CRT
false
Title:
Jonah Under the Gourd Vine
otn
Jonah Under the Gourd Vine
Title
false
Title Type:
Primary
ott
Primary
Title Type
false
View:
Group View
rid
Group View
View
false
Creation Date:
c. 270-280
oct
c. 270-280
Creation Date
false
Creation Start Date:
270
ocs
270
Creation Start Date
false
Creation End Date:
280
oce
280
Creation End Date
false
Materials and Techniques:
marble
omd
marble
Materials and Techniques
false
Style or Period:
Early Christian
std
Early Christian
Style or Period
false
Creation Place:
Asia Minor, Central Turkey
ocp
Asia Minor, Central Turkey
Creation Place
false
Dimensions:
Overall: 32.1cm x 46.35cm x 17.5cm
met
Overall: 32.1cm x 46.35cm x 17.5cm
Dimensions
false
AMICA Contributor:
The Cleveland Museum of Art
oon
The Cleveland Museum of Art
AMICA Contributor
false
Owner Location:
Cleveland, Ohio, USA
oop
Cleveland, Ohio, USA
Owner Location
false
ID Number:
1965.239
ooa
1965.239
ID Number
false
Credit Line:
John L. Severance Fund
ooc
John L. Severance Fund
Credit Line
false
Rights:
orl
<a href="http://www.clemusart.com/museum/disclaim2.html"target="_new">http://www.clemusart.com/museum/disclaim2.html</a>
Rights
false
Provenance:
according to William Wixom, one unconfirmed report tells us that the entire group (1965.237-1965.247) was found in a single, huge pithos or jar. (J. J. Klejman, New York).
opo
according to William Wixom, one unconfirmed report tells us that the entire group (1965.237-1965.247) was found in a single, huge pithos or jar. (J. J. Klejman, New York).
Provenance
false
Context:
These symbolic sculptures and the six paired portrait busts displayed nearby may all share a common origin since the entire group was purportedly unearthed together from a large pithos, or jar. The original find-spot remains unknown. Other reasons for believing the sculptures belonged together are their common material, their similarities of style and execution, and the burial deposits over theirsurfaces. Recent technical analysis has helped identify the Roman Imperial quarries at Docimium inAncient Phrygia (now Central Turkey) as the source for the marble from which the sculptures were carved. The Docimium quarries supplied the Roman Empire with high-quality marble in the form of unfinished blocks that were used for sculpture, paving, and veneer. Known as 'The Jonah Marbles,' this sculptural ensemble astonished the art world when it was introduced to the public in 1965, not only for its superb quality and condition, but also for its very survival.The Symbolism of the SculpturesThese sculptures conform to a language of symbols developed by early Christians. The Good Shepherd represents Christ as the savior of his Christian flock. The four figures of Jonah depict incidents from the biblical story. Swallowed by a 'great fish' for his disobedience to God, Jonah spent three days within the beast's stomach. After repenting, he was disgorged unharmed. Jonah Swallowed and Jonah Cast Up were understood by early Christians to represent the death and resurrection of Christ. The gourd vine under which Jonah rests was another symbol of the resurrection. The image of Jonah resting developed from pagan mythological figures who, after sleeping, arose to everlasting life in paradise. The figure of Jonah Praying with arms extended in the 'orant' position may represent either his repentance within the whale's belly or his thankfulness after his deliverance.
cxd
These symbolic sculptures and the six paired portrait busts displayed nearby may all share a common origin since the entire group was purportedly unearthed together from a large pithos, or jar. The original find-spot remains unknown. Other reasons for believing the sculptures belonged together are their common material, their similarities of style and execution, and the burial deposits over theirsurfaces. Recent technical analysis has helped identify the Roman Imperial quarries at Docimium inAncient Phrygia (now Central Turkey) as the source for the marble from which the sculptures were carved. The Docimium quarries supplied the Roman Empire with high-quality marble in the form of unfinished blocks that were used for sculpture, paving, and veneer. Known as 'The Jonah Marbles,' this sculptural ensemble astonished the art world when it was introduced to the public in 1965, not only for its superb quality and condition, but also for its very survival.The Symbolism of the SculpturesThese sculptures conform to a language of symbols developed by early Christians. The Good Shepherd represents Christ as the savior of his Christian flock. The four figures of Jonah depict incidents from the biblical story. Swallowed by a 'great fish' for his disobedience to God, Jonah spent three days within the beast's stomach. After repenting, he was disgorged unharmed. Jonah Swallowed and Jonah Cast Up were understood by early Christians to represent the death and resurrection of Christ. The gourd vine under which Jonah rests was another symbol of the resurrection. The image of Jonah resting developed from pagan mythological figures who, after sleeping, arose to everlasting life in paradise. The figure of Jonah Praying with arms extended in the 'orant' position may represent either his repentance within the whale's belly or his thankfulness after his deliverance.
Context
false
Related Image Identifier Link:
CMA_.2318231C232023222323.tif
ril
CMA_.2318231C232023222323.tif
Related Image Identifier Link
false