COLLECTION NAME:
The AMICA Library
mediaCollectionId
AMICO~1~1
The AMICA Library
Collection
true
AMICA ID:
CMA_.1987.185
amicoid
CMA_.1987.185
AMICA ID
false
AMICA Library Year:
1998
aly
1998
AMICA Library Year
false
Object Type:
Sculpture
oty
Sculpture
Object Type
false
Creator Nationality:
Asian; Far East Asian; Japanese
crc
Asian; Far East Asian; Japanese
Creator Nationality
false
Creator Dates/Places:
Japan, Kamakura Period
cdt
Japan, Kamakura Period
Creator Dates/Places
false
Creator Name-CRT:
Japan, Kamakura Period
crt
Japan, Kamakura Period
Creator Name-CRT
false
Title:
Aizen Myoo (Ragaraja)
otn
Aizen Myoo (Ragaraja)
Title
false
Title Type:
Primary
ott
Primary
Title Type
false
View:
Full View
rid
Full View
View
false
Creation Date:
14th Century
oct
14th Century
Creation Date
false
Creation Start Date:
1300
ocs
1300
Creation Start Date
false
Creation End Date:
1399
oce
1399
Creation End Date
false
Materials and Techniques:
wood, with black lacquer and red pigments
omd
wood, with black lacquer and red pigments
Materials and Techniques
false
Dimensions:
Overall: 75cm x 59cm x 35cm
met
Overall: 75cm x 59cm x 35cm
Dimensions
false
AMICA Contributor:
The Cleveland Museum of Art
oon
The Cleveland Museum of Art
AMICA Contributor
false
Owner Location:
Cleveland, Ohio, USA
oop
Cleveland, Ohio, USA
Owner Location
false
ID Number:
1987.185
ooa
1987.185
ID Number
false
Credit Line:
Bequest of Elisabeth M. Skala
ooc
Bequest of Elisabeth M. Skala
Credit Line
false
Rights:
orl
<a href="http://www.clemusart.com/museum/disclaim2.html"target="_new">http://www.clemusart.com/museum/disclaim2.html</a>
Rights
false
Context:
This fierce, seated figure of Aizen Myoo (Ragaraja in Sanskrit) possesses six arms, each of which once held an attribute signifying the religious power of the icon: thunderbolt, bell, bow, arrow, lotus flower, and clenched fist. A third eye appears between the furrowed eyebrows. Also visually prominent is the lion's head emerging amid Aizen's flaming hair strands. Its similar bulging eyes and ferocious mouth echo the expression of its iconographical vehicle: Aizen.This deity of Esoteric Buddhism was introduced into Japan during the ninth century, a period of intense religious fervor. Myoo (King of Light) often signify a ferocious or angry aspect of the Buddha of Wisdom, whose other aspects include spirit and graciousness. Indeed the wrathful appearanceofAizen conceals an equally intense search for spiritual enlightenment through love of the Buddha, a trait it seeks to instill in mankind. Aizen is especially associated with the quelling of worldly passions and became an increasingly popular, and potent, religious icon from the late ninth century onward.The sculpting technique of this figure is noteworthy because it is carved from a single block of dense wood, except the four posterior arms. Most Buddhist sculpture of the thirteenth century and later is composed of numerous thinly carved pieces of wood carefully joined together and elaborately embellished with surface decor. The result is a light, detailed image often imbued with
cxd
This fierce, seated figure of Aizen Myoo (Ragaraja in Sanskrit) possesses six arms, each of which once held an attribute signifying the religious power of the icon: thunderbolt, bell, bow, arrow, lotus flower, and clenched fist. A third eye appears between the furrowed eyebrows. Also visually prominent is the lion's head emerging amid Aizen's flaming hair strands. Its similar bulging eyes and ferocious mouth echo the expression of its iconographical vehicle: Aizen.This deity of Esoteric Buddhism was introduced into Japan during the ninth century, a period of intense religious fervor. Myoo (King of Light) often signify a ferocious or angry aspect of the Buddha of Wisdom, whose other aspects include spirit and graciousness. Indeed the wrathful appearanceofAizen conceals an equally intense search for spiritual enlightenment through love of the Buddha, a trait it seeks to instill in mankind. Aizen is especially associated with the quelling of worldly passions and became an increasingly popular, and potent, religious icon from the late ninth century onward.The sculpting technique of this figure is noteworthy because it is carved from a single block of dense wood, except the four posterior arms. Most Buddhist sculpture of the thirteenth century and later is composed of numerous thinly carved pieces of wood carefully joined together and elaborately embellished with surface decor. The result is a light, detailed image often imbued with
Context
false
Related Image Identifier Link:
CMA_.1987.185.tif
ril
CMA_.1987.185.tif
Related Image Identifier Link
false